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If you are interested in purchasing reproduction rights for a drawing or painting by Jafrikayiti, please email jafrikayiti@gmail.com with details regarding how you intend to use it. The general policy is a 50/50 split of the proceeds. Good terms make for good friendships!

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“DÈNYE SOUPE – PREMYE TABLO” (THE LAST SUPPER – FIRST PAINTING)

The first work Jafrikayiti ever put on canvas was a copy of “The Last Supper,” created in 1982. Back then, almost every Haitian household in Port-au-Prince displayed an image of (white) Jesus with his 12 disciples. This same image also adorned the *kamyonèt* (public transport vans) of Carrefour-Feuilles that traveled along Route des Dalles, passing right in front of Father Saint-Vil’s house. In fact, this first painting is a work of recycling because it is old fabric tanke under mom’s bed that served as the basis for this first adventure. The artist signs the work “Jacqueville De Vinci”

 

1′ INNOCENT

One day, while I was at the University of Waterloo, I received a letter from Haiti. Back then, my diet consisted mainly of two things: 1) Kraft Dinner (macaroni and cheese), and 2) letters from dear family and friends in Haiti, which would arrive from time to time. In truth, if I managed to graduate from university, it is largely thanks to this second, special kind of “meal.”

I don’t recall the exact date, but this particular letter was truly special. Father Christian Saint-Vil had sent me an extraordinary, one-of-a-kind gift. It wasn’t just the $100 bill—though that was certainly a welcome addition—but rather another major surprise contained within the letter. Father Christian Saint-Vil wrote to tell me that he had liked my early efforts as a painter—work I had done on a scrap of beige fabric (not even intended for painting) which I had tacked onto a crude, makeshift frame made of four pieces of wood that had never aspired to serve as a support for a work of art. He explained that the money was intended primarily for me to buy art supplies so I could paint something else, much like the piece I had created before leaving Haiti: an attempt to faithfully reproduce Leonardo da Vinci’s *The Last Supper*, based on a photograph of a painting that was quite popular in my home country back when I was just a little kid.

I was very surprised because, not only had I never taken myself seriously as a painter, but I wasn’t even aware that my dad had ever noticed the watercolor scribbles I’d made on scraps of dirty fabric, torn from under my mother’s bed. Around the time I received Father Christian’s letter, I had begun to delve quite boldly into religious matters. The “Plain Truth” folks—*The World Tomorrow* and Pastor Herbert W. Armstrong—had caught my attention. I was also accustomed to visits from Jehovah’s Witnesses who would come through the neighborhood; though, for me, this was mostly an opportunity to pick a fight with them over their refusal to take a stand against the ills plaguing our planet—specifically, the crimes of the Apartheid regime in Azania (South Africa).

 

In short, as I applied acrylic paint to the canvas, the thought occurred to me that as I grow older, I increasingly discover that we are all flawed—myself included; I have always wanted to do what is right, yet I have constantly felt the limits of my own good intentions when faced with challenges and tribulations. Consequently, the figure of Jesus became compelling to me—someone representing a single innocent soul amidst a vast sea of ​​miscreants. The title of the painting is “1 Innocent.”

If I were to give one of my own children the same gift my father once gave me, what title would they choose? What kind of work would they create? Was my father pleased with my work? It never occurred to me to ask him. His gesture alone was enough. In truth, I am an individual who has received an abundance of blessings from the Great One who created the universe and everything within it. Thank you very much, Father Christian!

DÈYÈ MÒN ! (Beyond mountains, more mountains)

When I started my Koze Nèf Tankou Ze Fre blog with Henry Deschamps Jr., in 1999, I had no conviction that a spontaneous idea I included in a series of revolutionary actions that I recommended to fellow Haitians would ever get noticed let alone, one day, get taken seriously by a Haitian President.
I am certain President René Préval and his Minister of Foreign Affairs received my open call for Haiti to demand French Restitution of the Charles X Ransom at the August 1999 Francophonie meeting, held in Moncton, Canada. Preval, like most compatriots, ignored my call to action despite the fact that my conservative calculation of the $2Billion (USD) restitution would have been a real bargain for the French State.
Then, came the year 2000, elections and February 7, 2001 transfer of power from Preval to Aristide.
Meanwhile, Miami-based Haitian Times had covered my “Viv Bondye! Aba Relijyon!” book launch in April 2000. That’s when I first met Brian Stevens who struck me as a curious and good journalist. He tried to improve his master of Kreyòl and showed genuine interest in the topic I covered in a book which was unlikely to be well received in the year 2000.
In a follow-up interview we elaborated on the question of Reparations which took centre stage the Summer of 2001, ahead of the Durban conference (see attached picture of Stevens’ article – BTW: my painting “Dèyè Mòn” featured in the Haitian Times article dates 1993, in response to the 1991 Papa Bush Coup against President Aristide. It illustrates how the wickedness of white terror has deep roots but so does African resistance, going from the motherland to our beloved Caribbean island).

At the time, although I heard rumours that an already beleaguered Aristide government had sent a delegation to South Africa, there was no public discourse on the issues of reparations, restitution or the Haitian stance on the matter. In a detailed interview with veteran journalist Marcus Garcia (Mélodie FM) while in Haiti over the first days of September 2001, and as the Durban Conference was in full motion, I made a passionate plea for Haiti to position itself as a logical leader of the global reparations movement (see Lafimen CD#1).

December 17, 2001, CIA stooge Guy Philippe lauches a deadly attack on the government of President Aristide. Tensions keep mounting…Aristide survives 2002 besieged by multiple attacks from the Euro-American white cousins who seemed hell bent on uprooting his progressive government.
Then, the news dropped like a bomb on April 7, 2003. Flanked by actor-social justice activist Danny Glover, President Aristide makes the first ever official demand for restitution of the Charles X Ransom. The experts mobilized by President Aristide did not offer a bargain similar to my $2Billion estimate of 4 years earlier. Their estimate was over $21 Billion – although also calculated at very generously low interest.
As they did at the Durban Conference of September 2001, the white klan closed ranks and refused to consider President Aristide’s very reasonable demand for just and long overdue restitution. Instead they spent several millions and countless innocent lives to undertake a coup d’Etat and kidnapping of President Aristide and his wife, Mildred, on February 29, 2004.
None of the criminals involved in either the “1991 Papa Bush coup” or the “2004 Baby Bush coup” against the People of Haiti and their President have thus far been brought to the International Crimes Tribunal. Does this mean they effectively got away with this cowardly crime forever?
Will another generation of impoverished black Haitians be sacrificed to the whims of global white supremacy?
I have no answers, only questions and a clear conscience.

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